Punjabi Culture in Art

Punjabi Culture

Punjab (the land of five rivers) is the biggest land area of Pakistan and is popularly known for its culture. It shares most of its cultural and carnival values with Indian culture. According to population, 56% of the total population of the country is situated in Punjab Province. It has a total of 36 districts and contributes approximately 50-60 % of the economy.

Punjabi Culture is one of the oldest in world history, dating from ancient antiquity to the modern era. The scope, history, complexity and density of the culture are vast. Some of the main areas of the Punjabi culture include: Punjabi cuisine, philosophy, poetry, artistry, music, architecture, traditions and values and history. Some cities of Punjab have more importance for Sikh community from India. The founder of Sikh religion was born in Nankana Sahib, a district of Punjab so Sikh from different parts of world come and visits Punjab. Jahngir tomb and Badshahi Masjid in Lahore are the important places of Pakistan. Data Sahib is very scared place in Punjab and most of the people come and visit Data sahib every year.

People

Punjabi people are very warm hearted and fun loving. Punjabis are heterogeneous group comprising of different tribes, clans, communities and are known to celebrate each and every tradition of their culture. People of Punjab have strong beliefs on pir-faqeers, jogi, taweez, manat-ka-dhaga, saint of repute, black magic, and other

superstitions, however recently due to increase of literacy, people have become somewhat rational . Punjabis

also believe in cast system but as now people are getting educated, the differences are getting blurred. Some popular casts of Punjabi’s are; Jats, Maliks, Mughals, Arains, Gujjars, Awans, Rajputs, Gakhars, Khokhars, Sheikhs, Aheers, Kambohs, Niazis, Legharis, Khosas, Dogars, Thaheem, Mirani, Qureshis, and Syeds.

In villages’ people usually live in small communities (biradaris), however they live in peace and harmony with each other. They take active part in the happiness/grieve of each other and give a great deal of respect to their culture, norms and run their lives according to their set traditions. Punjabi people are famous for their hospitable and loving nature.

Languages

Punjabi is the provincial language of Punjab. It is spoken as the first language by majority people in Punjab, even spoken and understood in areas beyond the confines of Punjab. Facts and figures show that Punjabi language is spoken as first language by 44% of Pakistanis. Urdu language is also commonly spoken in this region. Key Punjabi languages/dialects are:

· Pothowari

· Hindko

· Jhangvi

· Shahpuri

· Pahari

· Majhi

· Saraiki

Dresses

Costumes of Punjab are an indication of the bright and vibrant culture and lifestyle of the people.

The costumes are a mix of colours, comfort and beauty and Punjab is well known for the use of phulkari(embroidery) in its costumes. In most of the villages of Punjab men wear Pagri(turban), dhoti/lacha, kurta, khusa. Women wear gharara, or choridar pajama or colorful shalwar kameez, paranda, choli/duppata, khusa, kola puri chappal or tillay wali jutti. Whereas in urban areas of Punjab men and women follow latest trends and fashion, generally they wear different styles of shalwar kameez.

Cuisine

The extensive cuisine of Punjab can be vegetarian and non-vegetarian. One commonality between all Punjabi dishes is the liberal usage of ghee or clarified butter spices and Punjabis are fond of sweet-meats also. Most Punjabi food is eaten with either rice or roti. There are some dishes that are exclusive to Punjab such as Mah Di Dal, Paratha, Makai ki rotti, Saron Da Saag, and in cities Choley, Haleem, Baryani and other spicy dishes are popular. In beverages, tea is consumed in all seasons and as a custom most of Punjabis serve tea to their guests. Punjabis are also fond of Zarda, Gulab-Jamuns, Kheer, Jalaibi,Samosy, Pakorey etc. During summers people drink lassi, doodh-soda, aloo bokharey ka sharbat, lemonade etc. These cuisines have become world-wide delicacies with large scale representation.

Sports

Punjabi people have fanatical interest in sports. Punjabi’s are fond of kabaddi, and wrestling, which is also popular in other parts of Pakistan and it’s also played on national level. Other games being played in Punjab region include Gilli-Danda, Khoo-Khoo,

Yassu-Panju, Pitho-Garam, Ludo, Chuppan-Chupai, Baraf-Panni, Kanchy and some major sports include cricket, boxing, horse-racing, hockey and football. National Horse and Cattle Show at Lahore is the biggest festival where sports, exhibitions, and livestock competitions are held.

Cultural Festivals

There are numerous festivals which are celebrated by Punjabi people including some religious festivals such as Eid-Milad-Un-Nabi, Jumu’ah, Laylat-ul-Qadr etc. Urcs (devotional fairs),which are held at the shirnes of sufi saints, Melas and Nomaish (exhibitions).The Provincial capital Lahore is widely popular for its entertaining events and activities. Lahori’s are famous all over the country for their celebrations particularly for Basant festival (kite flying) in the spring season. Other festivals celebrated in Punjab region include Baisakhi, Teej, Kanak Katai etc.

Dance and Music

Bhangra is most commonly known Punjabi music genre and dance style. Punjabis passionately love folk

songs/music, Qawali and Punjabi music is recognized throughout the world. The Tabla, Dhol, Dholki, Chimta, Flute and Sitar are all common instruments of this delightful culture. Punjabi dance is based around happiness,

energy and enthusiasm.Different forms of dance in Punjab are: Loddi, Dhamal, Sammi, Kikli, Gatka, Bhangra,

Giddha and Dandiya. Punjabi dances have been embraced by the American culture and others alike and now

they are one of the most appreciated art forms.

Birth Rituals

Punjabis celebrate birth of their child with great enthusiasm. Grandfather or grandmother or some respected elder member from the family puts honey with their index finger in child’s mouth called Ghutii. Sweets are distributed among friends and relatives and people bring gifts for the child and mother. Generally on 7^thday child’s head is shaven and Aqiqa ceremony is held, also sheep/goat is slaughtered.

Punjabi Weddings

Punjabi weddings are based on traditions and are conducted with strong reflection of the Punjabi culture

followed by several pre-wedding customs and rituals (dholki,mayun,ubtan etc.)Punjabi weddings are very loud,

energetic, full of music,colors, fancy-dresses, food and dancing. Punjabi weddings have many customs and

ceremonies that have evolved since traditional times. In cities the wedding are celebrated following a blend of modern and traditional customs and the ceremony generally lasts for 3days, Mehndi, Barat (Nikkah+Ruksati)

and Walima, followed by Chauti (bringing the bride back to her parents’ home the next day).

Funeral Rituals

At funerals after namaz-e-janaza it is customary to offer lunch to people who came for condolence. On 3^rdday of the funeral, Qul is held and every following thursday the Quran is recited (jumah-e-raat) followed by prayers for deceased and after 40days the chaliswaan is held. After which the funeral is over. Some families observe anniversaries yearly (barsi).There is no formal dress code for Punjabi funerals however people mostly wear shalwar kameez and casual clothing is observed. Funerals of Shia families are more intense. Both men and women wear black shalwar-kameez and rigorous crying and screaming is a common occurrence at such funerals.

Literature

Punjab is very rich with literature and Sufis adds more in its literature. Punjabi poetry is renowned for its extremely deep meaning, beautiful and hopeful use of words. The large number of Punjabi poetry is being translated throughout the world into many languages. Some famous poets of Punjabi are Sultan Bahu, Mia Mohammad Baksh, Baba Farid, Shah Hussain, Anwar Masood etc. Waris Shah, whose contribution to Punjabi literature is best-known for his seminal work in Heer Ranjha, known as Shakespeare of Punjabi language. Bulleh Shah was a Punjabi Sufi poet, a humanist and a philosopher. The verse from Bulleh Shah primarily employed is called the Kafi, a style of Punjabi. Some other popular folk tales of Punjab include Sassi-Punnu, Sohni Mahiwal etc. that are passing through generations.

Arts and Crafts

Punjab is the major manufacturing industry in Pakistan’s economy and here each art enjoys a place of its own. The main crafts created in the highlands and other rural areas of Punjab are basketry, pottery, which are famous

for their modern and traditional designs all over the world and are included in the

best formations of Punjabis. bone work, textile, cloth woven on handlooms with

stunning prints is embroidered in the rural-areas and the weavers produce colorful cloths like cotton,silk etc.

embroidery, weaving, carpets, stone craft, jewelry, metal work along with truck art and other wood works. The craft of Punjab is its fundamental soul and its craft create its entity.

History of Hiran Minar (Sheikhupura) Pakistan

Hiran Minar (Sheikhupura) Pakistan

Hiran Minar - The Hiran Minar is one of the best known and most beautiful of such sities. It used to be the favorite hunting spot of all Muslim rulers. Just North of Sheikhupura town lays a hunting complex known as the Hiran Minar.

Mughal rulers were fond of hunting and such grounds were an important part of the physical environment. The Hiran Minar is one of the best known and most beautiful of such sities. It used to be the favorite hunting spot of all Muslim rulers. Just North of Sheikhupura town lays a hunting complex known as the Hiran Minar. Hiran Minar is 43 kms from Lahore and 9 kms from Sheikhupura. During the region of Emperor Salim from 1605 to 1627, Sheikhupura had the status of a royal hunting ground. Mughal Emperor Jahangir ordered to build a tower and a grave for his deer, Mansraj, in Sheikhupura. History reveals that he hunted in the area where Hiran Minar was later built with his friends and spotted a deer he tried to kill, but accidentally killed his own favorite, Mansraj. The emperor becomes so sad that he ordered to bury deer in the ground where it died and build a tower called Hiran Minar. This is a very rare example of love towards a pet, a gesture of love towards wildlife in a time when the western world was even not familiar with such intentions.
As it stands today after the collapse of its canopy on the top, is 110 feet in height. There are 108 steps on a spiral staircase lead to the summit of the minaret where rest the remains of Mansraj. (Now the door of stairs is closed) The top of minaret was provided an eye catching sight in the around areas. In 1634, when Emperor Shahjahan stayed at his father’s favorite hunting site for three days, he ordered the construction of a baradari surrounded by a water tank. At the center of each side of tank, a brick ramp slopes down to the water, providing access for royal animals and wild game. Baradari is standing in the water tank as the whole structure was made water proof which stood so, for centuries.
- A unique feature of this particular complex is the antelope’s grave and the distinctive water collection system. At each corner of the tank (approximately 750 by 895 feet in size), are a small square building and a subsurface water collection system which supplied the tank.
- This is a pleasant and tranquil place for picnic and to feel relax with gardens in surrounding with a lack and boating facilities. A thick keekar-jungle flanks the northern side of the pool, with winding footpaths zigzagging their way over the raised mounds. On the opposite side the pool a tree-lined garden, with a canteen and some swings and slides awaits picnickers.
- The Mughals are known for their love for beauty and nature. The Mughals were infatuated with gardens, forts, mosques and mausoleums, where they lived they erected a structure in any of the above form. Hiran minar is a different construction from all of Mughal places and a unique one within its theme and concept.

History of Taj Mahal India

The Taj Mahal of Agra is one of the Seven Wonders of the World, for reasons more than just looking magnificent. It's the history of Taj Mahal that adds a soul to its magnificence: a soul that is filled with love, loss, remorse, and love again. Because if it was not for love, the world would have been robbed of a fine example upon which people base their relationships. An example of how deeply a man loved his wife, that even after she remained but a memory, he made sure that this memory would never fade away. This man was the Mughal Emperor Shah Jahan, who was head-over-heels in love with Mumtaz Mahal, his dear wife. She was a Muslim Persian princess (her name Arjumand Banu Begum before marriage) and he was the son of the Mughal Emperor Jehangir and grandson of Akbar the Great. It was at the age of 14 that he met Mumtaz and fell in love with her. Five years later in the year 1612, they got married.

Mumtaz Mahal, an inseparable companion of Shah Jahan, died in 1631, while giving birth to their 14th child. It was in the memory of his beloved wife that Shah Jahan built a magnificent monument as a tribute to her, which we today know as the "Taj Mahal". The construction of Taj Mahal started in the year 1631. Masons, stonecutters, inlayers, carvers, painters, calligraphers, dome-builders and other artisans were requisitioned from the whole of the empire and also from Central Asia and Iran, and it took approximately 22 years to build what we see today. An epitome of love, it made use of the services of 22,000 laborers and 1,000 elephants. The monument was built entirely out of white marble, which was brought in from all over India and central Asia. After an expenditure of approximately 32 million rupees, Taj Mahal was finally completed in the year 1653.

It was soon after the completion of Taj Mahal that Shah Jahan was deposed by his own son Aurangzeb and was put under house arrest at nearby Agra Fort. Shah Jahan, himself also, lies entombed in this mausoleum along with his wife. Moving further down the history, it was at the end of the 19th century that British Viceroy Lord Curzon ordered a sweeping restoration project, which was completed in 1908, as a measure to restore what was lost during the Indian rebellion of 1857: Taj being blemished by British soldiers and government officials who also deprived the monument of its immaculate beauty by chiseling out precious stones and lapis lazuli from its walls. Also, the British style lawns that we see today adding on to the beauty of Taj were remodeled around the same time. Despite prevailing controversies, past and present threats from Indo-Pak war and environmental pollution, this epitome of love continuous to shine and attract people from all over the world.

Badshahi Mosque (built 1672-74)

Badshahi mosque is one of the few significant architectural monuments built during Emperor Aurangzeb's long rule from 1658 to 1707. It is presently the fifth largest mosque in the world and was indisputably the largest mosque in the world from 1673 to 1986 when the Faisal Mosque was constructed in Islamabad. Although it was built late in the Mughal era in a period of relative decline, its beauty, elegance, and scale epitomize Mughal cultural achievement like no other monument in Lahore.

Construction of the mosque began in 1671 under the direction of Muzaffar Hussain (Fida'i Khan Koka), Aurangzeb's brother-in-law and the governor of Lahore. It was originally planned as a reliquary to safeguard a strand of the Prophet's hair. Its grand scale is influenced by the Jama Mosque of Delhi which had been built by Aurangzeb's father Shah Jahan. The plan of Badshahi mosque is essentially a square measuring 170 meters on each side. Since the north end of the mosque was built along the edge of the Ravi river, it was not possible to install a north gate like the one used in the Jama Mosque, and a south gate was also not constructed in order to maintain the overall symmetry. Within the courtyard, the prayer hall features four minarets that echo in minature the four minarets at each corner of the mosque's perimeter.

The prominence of the mosque in the imperial vision was such that it was constructed just a few hundred meters to the west of Lahore Fort. A special gate facing the mosque was added to the fort and designated the Alamgiri gate. The space in between--the future Hazuri Bagh garden--was used as a parade ground where Aurangzeb would review his troops and courtiers. The Hazuri Bagh appears to be at a lower level than the mosque since the latter was built on a six meter plinth to help prevent flooding.

The mosque did not fare well during the rule of Ranjit Singh, the Maharaja of the Sikh Empire. When Ranjit Singh took control of Lahore in 1799 the mosque's courtyard was used as a stable and the hujras (cells) around the perimeter were occupied by his soldiers. Ranjit Singh himself used the adjacent Hazuri Bagh as his official royal court. When William Moorcroft of England visited Lahore in 1820, he recorded that the mosque as being used as an exercise ground for the Sipahi infantry. Twenty years later, a moderate earthquake struck lahore and collapsed the delicate marble turrets at the tops of each minaret. The open turrets were used as gun emplacements a year later when Ranjit Singh's son, Sher Singh, occupied the mosque to bombard Lahore Fort during the Sikh civil war.

After the British took control of Lahore in 1846 they continued to use Badshahi Mosque as a military garrison. It was not until 1852 that the British established the Badshahi Mosque Authority to oversee the restoration of the mosque so that it could be returned to Muslims as a place of worship. Although repairs were carried out, it was not until 1939 that extensive repairs began under the oversight of architect Nawab Zen Yar Jang Bahadur. The repairs continued until 1960 and were completed at a cost of 4.8 million rupees.